{"id":1927,"date":"2020-04-05T17:33:18","date_gmt":"2020-04-05T08:33:18","guid":{"rendered":"http:\/\/www.tse.ens.titech.ac.jp\/~deepmode\/?p=1927"},"modified":"2021-01-18T10:48:28","modified_gmt":"2021-01-18T01:48:28","slug":"29-july-3-august-concept-designing-report","status":"publish","type":"post","link":"http:\/\/www.tse.ens.titech.ac.jp\/~deepmode\/csm\/education\/29-july-3-august-concept-designing-report\/","title":{"rendered":"29 July &#8211; 3 August: Concept Designing Report"},"content":{"rendered":"<p>The 10th Musashino Art University-Tokyo Institute of Technology joint workshop was held from July 29 to August 3, 2019.<\/p>\n<p>The collaboration was sponsored by Modulex Inc. and brought together students from the two schools to share their knowledge and skills. Groups of five students combined science &amp; technology and art &amp; design approaches to create new ideas and artworks.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1928\" src=\"\/~deepmode\/wp-content\/uploads\/2020\/02\/eab7bbc9f3b6f76c1ede8f08da5a45f9.jpg\" alt=\"\" width=\"730\" height=\"485\"><\/p>\n<p>Each group created a single artwork based on the theme \u201cRight Left\u201d.<br \/>\nFor some students from the Tokyo Institute of Technology, communications were very difficult because they have fundamentally different ways of thinking from Musashino Art University students. However, communications went beyond the mere use of words.<br \/>\nDrawings of sheets of paper were used as a whiteboard to create connections between the team.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1930 alignnone\" src=\"\/~deepmode\/wp-content\/uploads\/2020\/02\/7d30ed8744bd0e69eb553f7cf73dc62f.jpg\" alt=\"\" width=\"400\" height=\"266\"> &nbsp;&nbsp;<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1931 alignnone\" src=\"\/~deepmode\/wp-content\/uploads\/2020\/02\/7505e155bba0cc356dd094d235796c0c.jpg\" alt=\"\" width=\"400\" height=\"266\"><\/p>\n<p>Difficulties in communication can also have positive outcomes. They force one to enter another person&#8217;s mindset through face-to-face interaction. Once the overwhelming \u201cotherness\u201d of the other party is accepted, a \u201cresponsible relationship\u201d is established. When we say &#8220;I understand you&#8221;, what we often imply is &#8220;I understand you the way I can understand.&#8221; There is no threat to the underlying assumptions of one&#8217;s cognitive framework.<\/p>\n<p>However, as Levinas repeatedly points out, the responsibility for responding to others lies in the overwhelming &#8220;otherness&#8221; of inviolability, or &#8220;heterogeneity&#8221; (Levinas, 1986).<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1934 aligncenter\" src=\"\/~deepmode\/wp-content\/uploads\/2020\/02\/d8d2530f45cc4d7c82311ad065a839b8.jpg\" alt=\"\" width=\"650\" height=\"433\"><br \/>\nWhen faced with the &#8220;face&#8221; of another person, we are inevitably required to take some action.<br \/>\nSaying &#8220;I fail to understand you&#8221; does not mean the end of the communication. We ask ourselves, &#8220;What shall I do?&#8221; because the \u201cotherness\u201d of other people continues to prompt a dialogue even without any questions asked.<\/p>\n<p>Here, communication loses the means of understanding others in a way that allows them to understand themselves, and makes it impossible to reverse the alienness of others. In this way, while being overwhelmed by the overwhelming heterogeneity of others, by continuing to direct words and gaze to others, a \u201cresponsible relationship\u201d with others begins. We are vulnerable to the foreign nature of the other person, but we still fail to understand her\/him (but we&#8217;re here, we are here). This may be important in communication.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1932 alignnone\" src=\"\/~deepmode\/wp-content\/uploads\/2020\/02\/9ad7a2a01120bdfd93526353598330b6.jpg\" alt=\"\" width=\"400\" height=\"266\">&nbsp;&nbsp;<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1933 alignnone\" src=\"\/~deepmode\/wp-content\/uploads\/2020\/02\/5f862891a7733fcbab3118a861639242.jpg\" alt=\"\" width=\"400\" height=\"266\"><br \/>\nAll the artworks the students created had a &#8220;meaning&#8221; and a &#8220;story&#8221; that were crafted by communicating with each other, and they were all original and fun to look at.<\/p>\n<p><strong>Piano Bar Oto (\u97f3):<\/strong><\/p>\n<p>The wonderful idea of drinking sound. It made us think about the difference between what is shaped and what is not.<br \/>\n<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1935 aligncenter\" src=\"\/~deepmode\/wp-content\/uploads\/2020\/02\/cf9ee50a7c0b5f806086efe72ada53da.jpg\" alt=\"\" width=\"618\" height=\"411\"><br \/>\n<strong>AI God (AI\u306e\u795e\u3055\u307e):<\/strong><br \/>\nThe idea that a QR code connected to AI is a god. It can be used as a satire for modern society.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1937\" src=\"\/~deepmode\/wp-content\/uploads\/2020\/02\/34d5e7ae13955f9deac09f1d4211f638.jpg\" alt=\"\" width=\"400\" height=\"267\">&nbsp;&nbsp;<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1938\" src=\"\/~deepmode\/wp-content\/uploads\/2020\/02\/8a38cc57528c0ce987c0e4f4d434f977.jpg\" alt=\"\" width=\"400\" height=\"266\"><\/p>\n<p><strong>Humans without left and right (\u5de6\u53f3\u3092\u3082\u305f\u306a\u3044\u4eba\u9593):<\/strong><br \/>\nThe inconvenience of not having left and right. Someone&#8217;s freedom may be associated with someone else&#8217;s inconvenience.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1941 aligncenter\" src=\"\/~deepmode\/wp-content\/uploads\/2020\/02\/d3f77ec1b48b6f5beb53ffec04cb2054.jpg\" alt=\"\" width=\"614\" height=\"410\"><br \/>\n<strong>Seeing things from the beginning (\u59cb\u307e\u308a\u304b\u3089\u7269\u4e8b\u3092\u898b\u308b):<\/strong><br \/>\nA very philosophical work with a well-defined concept behind it. Is it possible for humans to see everything from the beginning to the end?<br \/>\n<img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1943 aligncenter\" src=\"\/~deepmode\/wp-content\/uploads\/2020\/02\/957cf98aeef41d261357695dcd93e96c.jpg\" alt=\"\" width=\"617\" height=\"412\"><\/p>\n<p><strong>Products that change the position of the eyes (\u76ee\u306e\u4f4d\u7f6e\u3092\u5909\u3048\u308b\u30d7\u30ed\u30c0\u30af\u30c8):<\/strong><br \/>\nIt&#8217;s supposed to be here, it&#8217;s the freshness that changes the position of the eyes that you&#8217;re thinking about. It can be interpreted as &#8220;what is always there is not always there&#8221;.<br \/>\n<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1944\" src=\"\/~deepmode\/wp-content\/uploads\/2020\/02\/eb55bb7e165f7927f415daef6e2e93de.jpg\" alt=\"\" width=\"400\" height=\"266\">&nbsp;&nbsp;<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-1945\" src=\"\/~deepmode\/wp-content\/uploads\/2020\/02\/d6493666b7f6e76b862e0d33c72ce92a.jpg\" alt=\"\" width=\"400\" height=\"267\"><\/p>\n<p>References: Levinas Emmanuel (1986) &#8220;Time and Others&#8221;, Translated by Yoshihiko Harada, Tokyo: Hosei University Press.<\/p>\n<p style=\"text-align: right;\">(Photos \u00a9 Nohara Lab 2019)<\/p>\n<hr>\n<p>2019\u5e747\u670829\u65e5\u304b\u30898\u67083\u65e5\u307e\u3067\u306e\u9593\u3001\u6b66\u8535\u91ce\u7f8e\u8853\u5927\u5b66\u3068\u6771\u4eac\u5de5\u696d\u5927\u5b66\u306e\u5408\u540c\u6388\u696d\u3001\u300c\u30b3\u30f3\u30bb\u30d7\u30c8\u30c7\u30b6\u30a4\u30cb\u30f3\u30b0\u300d\u304c\u958b\u8b1b\u3055\u308c\u307e\u3057\u305f\u3002\u3053\u306e\u6388\u696d\u306e\u76ee\u7684\u306f\u3001\u76f8\u4e92\u306e\u30b3\u30df\u30e5\u30cb\u30b1\u30fc\u30b7\u30e7\u30f3\u3092\u901a\u3057\u3066\u3001\u4e21\u6821\u306e\u5b66\u751f\u304c\u4e00\u7dd2\u306b\u30a2\u30fc\u30c8\u4f5c\u54c1\u3092\u5236\u4f5c\u3059\u308b\u3053\u3068\u3067\u3059\u30025\u540d\u306e\u30b0\u30eb\u30fc\u30d7\u30925\u3064\u4f5c\u308a\u3001\u5404\u30b0\u30eb\u30fc\u30d7\u3067\u4e00\u3064\u306e\u4f5c\u54c1\u3092\u5236\u4f5c\u3057\u307e\u3057\u305f\u3002<\/p>\n<p>\u4eca\u56de\u306e\u4f5c\u54c1\u306e\u30c6\u30fc\u30de\u306f\u3001\u300c\u53f3\u3000\u5de6\u300d\u3067\u3057\u305f\u3002\u5b66\u751f\u305f\u3061\u306f\u304a\u4e92\u3044\u306b\u30b3\u30df\u30e5\u30cb\u30b1\u30fc\u30b7\u30e7\u30f3\u3092\u3068\u308a\u306a\u304c\u3089\u3001\u30b0\u30eb\u30fc\u30d7\u3067\u4e00\u3064\u306e\u30a2\u30fc\u30c8\u4f5c\u54c1\u3092\u4f5c\u308a\u4e0a\u3052\u307e\u3059\u3002<br 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