{"id":1539,"date":"2018-10-01T13:14:29","date_gmt":"2018-10-01T04:14:29","guid":{"rendered":"http:\/\/www.tse.ens.titech.ac.jp\/~deepmode\/?p=1539"},"modified":"2020-11-30T14:26:49","modified_gmt":"2020-11-30T05:26:49","slug":"29-sept-2018-existential-wearables-project-finale","status":"publish","type":"post","link":"http:\/\/www.tse.ens.titech.ac.jp\/~deepmode\/csm\/blog\/29-sept-2018-existential-wearables-project-finale\/","title":{"rendered":"29 Sept 2018: Existential Wearables Project Finale"},"content":{"rendered":"
On The Existential Wearables Project <\/strong><\/h5>\n

Metaphor of Technology and Performance<\/strong><\/p>\n

With the theme, \u201cwhat people are going to wear in Tokyo in ten years\u201d, students and those working in varying fields in the society formed three teams and participated in the hackathon. Before the event, sharing of the foundational viewpoints of the project was also held. It was a sharing of a question of the actual being of human life. The hackathon was carried out to find answers to \u201cwhat is life\u201d and \u201cwhat is the life form when the concrete bodies are attached with machines in the modern society.\u201d<\/p>\n

The products of the teamwork may look crude at the first sight but they are actually suggestive metaphor for future technology. When the prototype was put on the body, we will also realize its performativity. This \u201cperformativity\u201d is also a performance of culture, encompassing anthropological insights and artistic expression. In addition, as revealed by performance studies by Richard Schechner and John MacAloon, we can also find the narrativity (self-reflection) and boundary (between daily and non-daily) in this \u201cperformativity\u201d.<\/p>\n

Life forms and Technology<\/strong><\/p>\n

The products of the teams are as following. Team A conceived a kind of clothes to incorporate in wind. Team B designed a kind of nose device that sells health information from the nasal mucosa. Team C produced a kind of mask that offers the face consolation and defense. They proposed air, mucosa, skin of face as varying types of interface to directly mediate the inside and outside of the life forms.
\nIncorporating air, the design of Team A aimed at something beyond saving the weight of clothes. The idea was to circulate the win inside of the clothes and the outside environment \u2013 a kind of wind that plays with the clothes. The performance also attracted imagination and presented beautifully a life form of circulations across the boundaries of the bodies. Team B revealed a near-future technology. It aimed not at controlling of the health information but was based on a vision that one\u2019s health information can serve as be sold. The performance showed the full energy of agency and a spirit of challenge. Team C pursued a strong wall to cut off the outside environment and the wearer. Their performance shared with the Japanese Noh masks and revealed a sense of tranquility. I can already feel its potential to be used in business scenes.<\/p>\n

Task to Cope with or Integrate with Society of Risks<\/strong><\/p>\n

Although the three teams showed their differences in the directions, they vividly reflect the issues of the mega city, Tokyo. We can see the uncertainty and insecurity from the life forms when facing the \u201csociety of risks\u201d. According to sociologist, Ulrich Beck, \u201crisk\u201d is different from \u201cdanger\u201d. Rather than dangers such as natural disasters, \u201crisks\u201d refer to those due to human actions, for example, environmental issues, nuclear power, manipulation of genes, and abuse of data. The responsible actor is the individuals (This is also called \u201cindividualization\u201d.) This is the actuality of \u201csociety of risks\u201d. It requires every individual\u2019s to proactively act for social reformation. To realize the real \u201csafety and security\u201d, individual\u2019s participation and social inclusion becomes urgent in our time.<\/p>\n

Technology used to control risks to free the life forms from surveillance. Media theorist KITANO Keisuke proposed that \u201ccontrol\u201d should be translated as \u201cmanage (kanri<\/em>)\u201d rather than \u201ccontrol (seigyo<\/em>)\u201d in Japanese (Kitano, Control and Society <\/em>or Seigyo to shakai<\/em>). This kind of \u201ccontrol\u201d, as presented in this hackathon, can be seen as individuals\u2019 control of technology out of awareness to facilitate circulation among inside and out of bodies and proactively \u201csell\u201d one\u2019s health information. If we \u201cintegrate\u201d the designs of the three teams, we can also see a kind of \u201cinternal tranquility\u201d sustained in the imagined future. Throughout the process of the performance, image, affection, and unconsciousness without verbalization can also be observed. They managed to be turned into the prototypes under controls. Technology and performance are deeply intertwined. It is this kind of intimate relationship that gave birth to real \u201csafety and security\u201d.<\/p>\n

(by: TSUDA Hiroshi)<\/p>\n

Event Documentation:<\/strong><\/p>\n

\"\" \"\" \"\" \"\" \"\" \"\" \"\" \"\"<\/p>\n

(Photos \u00a9 Nohara Lab 2018)<\/p>\n

\n

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On The Existential Wearables Project Metaphor of Technology and Performance With the theme, \u201cwhat people are going to wear in Tokyo in ten years\u201d, students and those working in varying fields in the society formed three teams and participated in the hackathon. Before the event, sharing of the foundational viewpoints of the project was also […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[3,4,26],"tags":[9,25],"display-top":[],"class_list":["post-1539","post","type-post","status-publish","format-standard","hentry","category-blog","category-event","category-event-report","tag-csm","tag-wearables"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"http:\/\/www.tse.ens.titech.ac.jp\/~deepmode\/csm\/wp-json\/wp\/v2\/posts\/1539","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.tse.ens.titech.ac.jp\/~deepmode\/csm\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.tse.ens.titech.ac.jp\/~deepmode\/csm\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.tse.ens.titech.ac.jp\/~deepmode\/csm\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.tse.ens.titech.ac.jp\/~deepmode\/csm\/wp-json\/wp\/v2\/comments?post=1539"}],"version-history":[{"count":3,"href":"http:\/\/www.tse.ens.titech.ac.jp\/~deepmode\/csm\/wp-json\/wp\/v2\/posts\/1539\/revisions"}],"predecessor-version":[{"id":3507,"href":"http:\/\/www.tse.ens.titech.ac.jp\/~deepmode\/csm\/wp-json\/wp\/v2\/posts\/1539\/revisions\/3507"}],"wp:attachment":[{"href":"http:\/\/www.tse.ens.titech.ac.jp\/~deepmode\/csm\/wp-json\/wp\/v2\/media?parent=1539"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.tse.ens.titech.ac.jp\/~deepmode\/csm\/wp-json\/wp\/v2\/categories?post=1539"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.tse.ens.titech.ac.jp\/~deepmode\/csm\/wp-json\/wp\/v2\/tags?post=1539"},{"taxonomy":"display-top","embeddable":true,"href":"http:\/\/www.tse.ens.titech.ac.jp\/~deepmode\/csm\/wp-json\/wp\/v2\/display-top?post=1539"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}